FRESH AIR
“Who am I to judge?” With those five words, Pope Francis “stepped away from the disapproving tone, the explicit moralizing typical of popes and bishops,” writes columnist James Carroll. Francis made in July, in response to a reporter’s question about the status of gay priests in the Church. In a about Francis in The New Yorker, Carroll describes the pope as having “unilaterally declared a kind of truce in the culture wars that have divided the Vatican and much of the world.” Carroll was a seminarian and a priest during another great period of change — Vatican II, which, under the leadership of Pope John XXIII, led to reforms that modernized the church. As a priest from 1969 to 1974, he served as Boston University’s Catholic chaplain. He left the priesthood in part over his disagreements with the leadership after the death of Pope John and the beginning of what Carroll describes as a 
counterrevolution. He’s now an author and a columnist for The Boston Globe. His New Yorker article is called “Who Am I To Judge?” “It’s not new for popes to be critical of the free market economy, and it’s not new for popes to be concerned about the plight of the poor,” Carroll tells Fresh Air‘s Terry Gross. “But with Pope Francis there’s a centrality, a passion and an urgent insistence that’s unique that we haven’t seen before.” MORE
NEW YORKER: “Who am I to judge?” With those five words, spoken in late July in reply to a reporter’s question about the status of gay priests in the Church, Pope Francis stepped away from the disapproving tone, the explicit moralizing typical of Popes and bishops. This gesture of openness, which startled the Catholic world, would prove not to be an isolated event. In a series of interviews and speeches in the first few months after his election, in March, the Pope unilaterally declared a kind of truce in the culture wars that have divided the Vatican and much of the world. Repeatedly, he argued that the Church’s purpose was more to proclaim God’s merciful love for all people than to condemn sinners for having fallen short of strictures, especially those having to do with gender and sexual orientation. His break from his immediate predecessors—John Paul II, who died in 2005, and Benedict XVI, the traditionalist German theologian who stepped down from the papacy in February—is less ideological than intuitive, an inclusive vision of the Church centered on an identification with the poor. From this vision, theological and organizational innovations flow. The move from rule by non-negotiable imperatives to leadership by invitation and welcome is as fundamental to the meaning of the faith as any dogma. MORE